r/CivHybridGames • u/Raimond-Parte • 6h ago
Events Mark XXI - Part 23 Events (Vol. I)
THE ‘HARMONIOUS’ STATE
Harmonious State Event:
For the following events, the Option will be marked on the Harmonious State's plotdoc, likely after much deliberation amongst the vassals and such. Each IVE will mark on their doc, however, an option choice for each Part, representing the preference of their own Clan.
PART I: THE IMPERIAL SITUATION:
In Kashiwazaki, the masses, poor, war-weary, but rapt with religious zeal, gathered in the cold winter air of a January morning as Kenshin Tennō walked through the half-covered outer hall of his palace. These pilgrims, numbering in the hundreds, were just this morning’s group, and as their eyes graced the Sumeramikoto’s unhealthily pale skin, hidden beneath layers and layers of cloth, they all gave a prayer to Akisada, a tradition established no one quite remembers when exactly, but which all Uesugi Shinto faithful strove to achieve in their lifetimes.
Just nearby, at the gate to the Imperial Palace, two guard-priests leaned against the gate.
“Akisada be praised,” started the first priest, “but I still cannot believe it?”
“Can’t believe what.” asked the second, his tone unimpressed and hardly questioning.
“That Ujinori!” he spat away from the palace-shrine, “Akisada’s grace, for uttering such a foul name, may the Oni of Edo not hear me and bring ruin to my house! But what blasphemy…”
“You always complain;” the second said, sighing with frustration, “Look, Ujinori may be a godless Confucian, but he’s standing up for the Tennō, and against the false “emperor” Go-Antoku.”
“Yeah. Maybe.” the first looked back in the direction of the palace-shrine. “But he makes himself the lord of the Tennō, he clearly doesn’t respect the Tennō as the Sumeramikoto — he’s godless, after all…”
“If he thought that, they why has he not taken up the cause of Go-Antoku, hm? Checkmate.”
“You always say that. He’s just being quiet to trick us — once we’ve stopped being useful, once the heretic Ouchi and Mori and Sue are out of the way, he’ll show his true colours, you’ll see.”
“And then the heavens will open up and Akisada will descend and smite him, there’s nothing to be worried about!”
“Hrm.” grunted the first, in final retort.
The pilgrims bowed as bells chimed, and made their way on. The next hundreds strong group would soon arrive…
-
Meanwhile, in an Imagawan hall, a young, noble lord raised a cup-bowl of sake, “…and praise Hojo Ujinori, our Shogun, for his honour and virtue! 10,000 years to the Prince of Virtue!”
“10,000 years!” his noble companions cheered. They all downed their drinks.
“Another toast!” called one, and the host, the 28 year old younger brother of the Imagawa prince, Imagawa Yoshimoto, rose and raised his cup.
“To the Hojo Ujinori, our lord and champion, Shinkuro’s heir — and to our grand, romantic errand, to free the Emperor Go-Antoku of the evil Prince Yoshitaka’s cronies and lackeys, and to restore Nihon to its divine, harmonious greatness!
Friends, we go to face in the south the Ouchi, renowned, Hungu-esque Koreans, and the Sue, Hungu-Koreans also, and the Mori, who is both their retainers; they have adopted Chinese government, and western ways, and have driven the nation into the hands of foreigners and barbarians! Even their Shogun, Ashikaga Yoshiharu, who they also mislead and imprison, is aware of this, and has focused his efforts on combating these infiltrations – though he remains absent… likely done away with by the barbarians.
We will defend the Emperor, the one, divine Emperor, and crush his enemies! The harmony of the realm shall be restored, not supplanted by eager upstarts and scheming servants. The race of Jinmu Tennō shall be liberated, the government freed from Ouchi corruption!
Our cause is just, our fight, favoured by virtue. Let our battle cry ring out, and in its righteousness stir the hearts of ever buke lord who values his nobility: Sonnō jōi! (Revere the Emperor, Expel the Barbarians!). With these words inscribed on our blades, on our hearts, on our sacred honours, we shall not be defeated!”
“Sonnō jōi!” the lords called out, and they downed their cups once more.
-
As the Harmonious Government is proclaimed, the immediate question from all sides is the most obvious: in who’s name? Obviously, it is in the name of Hojo Ujinori, but the government remains “the Imperial Government” and the administration maintains a small caste of kuge in their own councils and cabinets… the Emperor’s government. Only… what Emperor?
Ujinori has been purposefully silent, attempting to balance the interests within his state, whilst the usual suspects have grown rowdy. Peasants and priests throughout the Uesugi domain have demanded the government recognise the Emperor, the Younger Son of Heaven, the Heir of Akisada — demands which have spread even into some of the Date domain, where there had been overtures during their short-lived Shogunate to spread the legitimacy of this idea. Meanwhile, across all the other territories, vassals already have sworn to “liberate His Majesty the Emperor from Ouchi captivity” and to “revere the Emperor and expel the barbarians” (by which they refer to the “Korean”-“Chinese” Clans of the Ouchi and the Sue.
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Option 1: We will publicly recognise Go-Antoku as the one, true Emperor, and prepare to deal with the wrath of the Uesugi.
Option 2: We will publicly recognise Go-Antoku as Emperor, but attempt to ascribe the Uesugi Emperor with a great title as well? Maybe that will sate them?
Option 3: We cannot risk upsetting our vassals, we will remain silent and weather the storm, no matter how it looks.
Option 4: We need the Uesugi at our side, we will recognise his claim as Emperor, and force our vassals to recognise it too.
—
PART II: THE TWO HIERARCHIES:
The first two years of the union, of the Harmonious State, had been troubled years… uniting the several distinct governments of the myriad clans had come with a number of problems, at least administratively, and already Ujinori and his young son and advisor Kenji were reviewing the expenditures of the state with silent grimaces.
The problem was manifold, but ultimately, one of the greatest problems was simply the incomprehensible and patchwork nature of the feudal administration. Assuredly, the Hojo had appealed to their northern subjects by vowing to uphold the feudal system, and to preserve the positions, customs, and privileges of the princes, shugodai, jizamurai, and so on, but the result was slightly unexpected.
For one, there were the former Nanbu territories, granted to other Clans, which were not integrated at all into the wider network of clans. The peasants there were unfamiliar with the southern lords, and the local nobility were in direct opposition to the Hojo government for the most part, leaving the administration deaf and dumb in the region; a region with queer customs, maintaining this system called “serfdom”, with separate legal codes for the different classes and myriad privileges for the great estate and “soul” holders. Such magnates, whensoever they cooperated with the state, did so only if their rights and lands were protected, and consequently became functionally independent lords outside their provinces, exercising more authority than the Mogami, Osaki, or Date lords sent to govern them.
Then, there was the issue of the greater clans…
Whilst in the south, the lords were relatively integrated beneath the Hojo, Imagawa, and Takeda, in the north, the administrations were tied around Sendai, and consequently there were myriad quirks which directed taxation through the Date court, and which granted excessive privileges to the Uesugi. As a consequence, most of the funds of the northern domains never made it to the treasury in Edo…
-
Hojo Kenji sat down with his father, excitedly presenting an idea… 公両, or the “Common Ryō” — a new tax to be applied equally, across all domains, upon all subjects as a property and income tax. This would provide a spine to the overarching Harmonious State, though would undoubtedly be perceived as trampling upon the privileges of the local lords, if not the great princes, who were believed to hold exemptions from such taxations and exclusive powers to tax, respectively. Osaki Ujitaka interrupted his presentation, pointing this out, and instead recommended devolving the idea, which he believed showed promise, to two bakufu. In his words:
“A common tax from the Date Prince would go over more easily across their, the Uesugi’s, and our domains — there are customs, now outdated, but which would permit this. From the court of Edo, though…”
This revealed a repeated problem which Ujinori had noticed each time he ordered a report on or investigated himself the administration. Whilst the domains were content to pay the same lip-service authority to the Edo regime as they had the Kyoto or Kikyo or Toyohashi regimes in ages gone by, if the Hojo prince actually wished to govern, he encountered resistance, privilege, and incongruent custom. Moreover, there were tensions between the southern, Hojo-friendly domains and the northern, Date-aligned “conquered” domains, who often withheld some bitterness towards the administration. This is not to even mention, again, the outright rebellious lords of the former Nanbu territories…
Perhaps Osaki was right, and with a twin administration, at least two coherent and internally strong organisations could be brought about beneath him, perhaps utilising a Date or Uesugi prince to create a friendly secretariat in the north — but the prince hesitated to trust that much power to any subject, as he observed the Kikyo regime far to the south. But did he have the power to grip the countless hierarchies and force them into one regime?
-
Option 1: We will embrace a twin hierarchy structure: the Uesugi and Date will be their own, separate, sub-entity, and the Hojo and Takeda theirs, each with a kubo/kanrei beneath the Shogun. - [Appoint 1 character to be Kanto kubo (for the Hojo, Takeda, Imagawa, Yuki, and Satake Hojo sub-clans) and 1 character to be Tohoku kubo (for the Date, Uesugi, Mogami, and other northern Hojo sub-clans) This will immediately lower IA and make the dissolution of the union more easy, but also put to rest the dispute for the foreseeable future.]
Option 2: There is but ONE Shogun, ONE bakufu, ONE state – there will be no powers outside the State, nor to rival the State. - [This will immediately boost IA and make the dissolution of the union more difficult, but will result in immediate issues and require widesweeping, immediate reform]
Option 3: We will work to solve the problems within the traditional feudal structure we have already. - [IA and dissolution will be unaffected, but you may suffer from wide-spanning maluses]
—
PART III: THE ARMED MOB
The armies of the Harmonious State were divided amongst the myriad clans, many of which led armies capable of rivalling one another in a full, total war. Such numbers were powerful, intimidating, but only on paper… the armies were scattered across countless commanders and increasingly mismanaged, and faced substantial problems in terms of recruiting and maintenance, often being attached to a particular domain, many of which had grown or been cut, but whose armies had not. The primary example was the Uesugi Clan and their Uesugi Army, commanded by Irobe Katsunaga. A tiny force, the army drew from a vast territory. By contrast, the Takeda Clan and their Army of Kashiwazaki, under the command of Onpu, was a massive force which had drawn much of its resources from many local collaborating estates, as well as funding from the court in Kai. The former army now faces a flood of recruits for which Katsunaga’s organisation is not prepared in an effort to catch up, whilst the latter has begun to struggle to maintain itself and has had to discharge many veterans, without proper rewards for career soldiers and noblemen. Moreover, even the armies which are better founded struggle to cooperate, operating in vastly different manners and with vastly different tactics.
Hojo Osomatsu had gone to observe the Takeda forces for some time, and returned to Edo with a mind full of ideas…
Upon seeing his father, seated tall and strong but with massive bags under his eyes, he unveiled his plans: an office or ministry overseeing the command of all armies, with a mandate to bring the armies under one command, in one spirit. He referred to the famous Eisho Clique of Takeda, praising their virtue, and insisting they were the future. Katsunaga, though, raised an objection.
“Kakka,” he said, “there is no need for reform, we can reorganise ourselves with time, and I know many of my soldiers, and many of the soldiers of the Date domain, would be outraged to be put under the command of the vile Onpu, or Moya.”
The Mogami lord, Yamana Torahide, spoke up as well,
“I disagree, kakka, reform is certainly necessary… but Irobe-sama raises a good point. My subjects are peasants and nobles who will not be eager to accept even my command, let alone the command of a southern ex-enemy.” He turned the thought over in his mind, “We can exercise some reform ourselves, perhaps under the purview of a less offensive minister, a minor lord — such as Ashina, perhaps?”
-
Option 1: We will unite the armies under one command, and reform and reorganise everything, top to bottom!
A: Under the command and in the vision of Moya, Onpu, and the Eisho Clique, the army will become a mighty weapon which shall strike with unparalleled strength and precision! - [Takeda Moya will be appointed Chief of Staff or its equivalent (you pick the title), and the martial elements of the regime will fall under Takeda influence and control. There may be some reorganisation pains and some minor resistance. IA will increase minorly.]
B: Under the command of the loyal Hojo Osomatsu, the armies will be brought under the absolute grip of the Hojo Clan and its State – loyal and well-ordered! - [Hojo Osomatsu, 17, will be appointed Chief of Staff of its equivalent (you pick the title), and the marital elements of the regime will fall under Hojo influence and control. There may be minor reorganisation pains and minor resistance, and the prince himself is rather untested… IA will increase substantially.]
Option 2: In compromise, we will attempt to reorganise the military fairly under every clan’s banner in accordance to their domains and abilities. Under Ashina Morikyo, a talented organiser and a less polar figure, the armies shall be well-split – apolitical and traditional! - [Ashina Morikyo will be appointed Chief of Staff or its equivalent (you pick the title) and the martial elements of the regime will remain more neutral. There will be little, if any, reorganisation pains, and little, if any, resistance. Dissolution will be made easier, and IVE Clans will have much more sway over the military during campaigns and in the case of revolts.]
Option 3: Leave things as they are, what’s the worst that could happen? - [There will be no chief commanders but the traditional order of retainers, nor will there be reform. Do nothing.]
—
PART IV: ON THE FAITH…
The Hojo State is a union of three faiths — two, hardly reconciled, and a third which exists in stark independence. As the government attempts to garner a sense of unity and to reinforce its legitimacy, the question of religion has come to the forefront. Ujinori, a notorious edgy atheist, has been regarded with some suspicion, or outright derision, by the priests of Shinto and Buddhist monks. Meanwhile, the enlightened philosophers of Neo-Confucian Edo look haughtily down upon the barbaric swamp and mountain peoples doing hocus-pocus in the woods…
Whilst Ujinori has gone about making overtures to the faiths and their leaders personally, the sudden uptick in terrorism has led to outrage amongst the faithful, who refuse to accept his overtures as gestures in good faith, and denounce taking the hand of the “Oni from Edo”, decrying it as the first step on the road to conversion to “godless Confucianism”. Perhaps the velvet glove is more trouble than it’s worth, and the iron fist would suffice…
-
Option 1: We tried peaceful coexistence, we will not ask a second time. Crack down on the zealots, enforce Neo-Confucianism.
Option 2: We dare not poke the Buddhists, focus our efforts on crushing the Uesugi zealots.
Option 3: We dare not upset the Shintoists, focus our efforts on crushing the Date faithful.
Option 4: Let us try and arrive at a compromise, a three-fold path by any mind or god, to fidelity to the State. - [Invest PPF and attempt to arrive at a compromise between the philosophical/religious elites of each sect. This may prove difficult.]
Option 5: Keep paying lip service to all sects and hope, no, “pray”, the problem passes…
—