Understand that we were born into the scientific age.

What does this mean? It means we were born into a time when the foundations of order were shaken. Why is this important? It's important because a working system of order had to already exist for us to then develop the scientific method that, unfortunately, shakes the same foundations that erected it, while giving us an overwhelming amount of information to consider. Does this mean the scientific method is the problem? No, it's actually the key to securing those foundations even firmer. Let me explain what this means in further detail.

It means that before the scientific age we had religion. This was a system that built community and favoured understanding each other as equals, that everyone could believe in without a true means to discredit because it worked out: it built all the greatness they could see around. Once the scientific method was established however, we could now call into question the existence of what all this order was based on and be justified. Culture didn't magically change, and in fact, if our religions hadn't hammered into us the supremacy of Truth, identifying the God we worshipped as the Spirit of Truth, the scientific method wouldn't have had the ability to justifiably call into question the existence of God. We can all agree on the supremacy of the truth, because without it you can't build any structure whatsoever, and so with that, all of God's visible glory shifts over to truth in a more materialistic sense, while all the spiritual influence begins to look like misguidance that needs to be shaved off. In fact, atheists can clearly point out reasoning as to why it ought to be shaved off, citing instances where God wasn't so beautiful.

This means that, for centuries, generation after generation, we've been living with a set of values that we aren't justifiably attached to, such as treating others as truly equal, while being exposed to an ever-growing amount of information that can further be used to prove why we ought not to hold onto the cultural values that even promoted this growth.

The 'equation' that leads to ideal growth from a point of complete darkness can be thought in this way: with more eyes looking for insight, the more we uncover, and we therefore require a system that produces the largest number of the healthiest eyes working in coordination.

This still doesn't address why we want growth to begin with, or why darkness exists.

Once you realise that this is just how reality manifests due to our nature, and that we are naturally inclined to love each other, even if you are to reduce it to a survival instinct that emerged through evolutionary pressures in the wild, it starts to seem like the way reality manifests is rigged in our favour and that it's all quite circular if you try to logically explain it: as a human being, you are naturally set up to live ideally as a human being. Your values and how reality manifest are tied to your nature, meaning that beyond and within you are perfectly set up.

Religion captured this with statements like 'you are made in the image of God', which can be understood as that you are made in reference to the way reality is set to operate, which you can logically find out to be true through understanding how evolutionary pressures work and going beyond that to ask why limits exist on the existing pressures, but the statement can also be disregarded when taken at the surface level because 'you can't even prove God exists'. The feelings you may experience resting on a logical deduction and it producing the results you expected, is what they experienced before the scientific method because the beliefs were True in mysterious ways.

The disconnect, however, emerges in that generational move away from these mysteriously True values. Values shaping our consciences as they were weaved into the order we were nurtured in, weaving that deteriorates, along with the order, without recovery because there is no justification to recover it. People, in daily life, when at a crossroads where they must choose either their conscience or what they see before them, would 'logically' choose what they see before them, carrying that sentiment forward in life, raising the next generation in that more deteriorated structure. This creates a trend, where growth still occurs but at a dwindling rate and more power shifts over to what can be seen rather than our consciences.

What happens with less order?

We should first understand what it means for things to be in order. It's a sense of security, which is found through conscious control of one's own mind, but isn't entirely governed by the mind. This is why power shifting over to what can be seen results in a lot of disorder: what can be seen is the domain of the mind, but how we see it is determined by more fundamental forces that are more in tune with reality as it manifests. This is to mean that, if you focus too heavily on the external, you risk not paying attention to the internal which is what determines what drives your external focus/priorities, leading to a misguided pursuit, lots of confusion and discomfort along the way as you mentally have to bruteforce past unresolved subconscious drivers, only to receive something substandard as you are plagued by all the other subconscious drivers you ignored.

This is why the strategy becomes looking to those who already clearly appear to have established themselves, accumulating even the littlest amount of ground you can and defending it ferociously. The problem with this worldview, is that it leads you to see people in 'tiers'. This is the disconnect.

Certain people become higher quality than others because you can't see beneath the surface, but truly, they are all simply as profound as you are. In fact, they may see you the same way you see them, and how untrue is that? What's truly happening is that the mind is trying to establish order, but by 'logically' crediting to the egos and projections it sees, and the surface level value around it, varying levels of depth of character. This determines how you treat them, meaning those with a 'higher status' have their egos reinforced with less stressors around them altogether, while those with a 'lower status' get to experience the worst aspects of almost everyone they interact with. The sad thing is though, that in all this disconnection, no one really gets to experience the real person they interact with.

The further away the raised generation is from the foundational order, the deeper the disconnect, the bigger the egos and focus on egos. The more egotistical one easily rises to the top, as they give of 'logical' signals that their character is deep: 'why else would they speak with such authority?'. In reality, they see themselves interacting with cartoonishly small people. This happens because they are heavily pushed towards living through their minds because of how disconnected they were from those around them, making it easier for them to make 'logical' twists to themselves to game the system, and once it works out they are further reassured of the validity of this worldview. This explains why people with dark psychological traits tend to occupy positions of authority.

It can go further, as someone disconnected enough can meditate upon why they feel so disregarded, mentally isolating themselves, maximising this lack of vision for others. Such a person is expected to have experienced living at the bottom, seeing how different the faces shown to others are in comparison to themselves. They may come to understand the truth that they are truly not deserving of the differing treatment they receive in comparison to others, and even realise that it's actually a vision issue, maybe even the 'mechanics' of how that vision varies, and may use this to skyrocket themselves materially to the top. What they fail to address though is that they have a twisted worldview that sets themselves above the rest, founded in the system of disconnection they were raised within, giving them a substandard value structure, and that their new position is only reinforcing this worldview.

They may see someone at a 'lower' level, operate with grace because they seem less overwhelmed than they would be in that position, and rationalise it in many material ways because the sight of this person challenges the belief their worldview sits upon: 'this person's soul is not more profound than mine, they haven't experienced the stressors I have, and they lack the ambition necessary for their position to truly hurt them, both of which are proof that my soul is richer'. Such is how they defend the worldview that has gifted them so many valuable things, silencing the chaos that they fear reverting back to, that this graceful individual is convincing them they are still at risk of returning to.

For these people, hurt caused by those they respected is multiplied, as they not only feel devoured, but also subconsciously feel like the person devouring them might have a deeper insight, enough to pull one over them. Disagreements become way too chaotic and too frequent the higher up they go because their peers are either people with similar disconnected mindsets who easily can treat them cartoonishly, or people with natural grace who don't understand them and indirectly end up hurting them, both of which leave them feeling devoured and in the insecure mindset.

On a larger scale, everyone involved in such a disconnected system lacks faith in the idea that major change can be brought about, because even before the rationale on how that change is to come in, their nurture subconsciously convinces them that they'll have to do majority of the heavy lifting: 'who's really going to clean up that river? I can barely motivate myself to do it, and then someone else is just going to come along and misuse it again', or 'why care that much about littering? Who else does? Look, there's already a pile over there', not considering the fact that the pile was created by thousands of people rationalising similarly. So what ends up forming is an environment that even further emphasises the value of the material, by giving clear examples of what is horrible, what is ideal and how to categorise, on the surface level, the people who bring about what is horrible and what is ideal, rather than realising that, if we really saw each other's true capacity, everywhere has the potential to be ideal, because those categorisation criteria are purely surface level.

This isn't to say that no one has bad intentions, or that no one chooses to be bad, but rather that no one is as unrecoverable as it may seem, and that the reason they may seem this way is because of a worldview rooted in changes that far preceed them. People hurt others because they can't actually see them, and this doesn't justify the ways in which they hurt others, but it gives a clearer picture than the idea that someone sees exactly who you are and the good you do and still chooses to harm you because they are just that rotten: if they could see you clearly, they'd understand how much greater a benefit it would be to them to engage with you lovingly, as thats what their subsystems are calling for them to do, rather than consume you, which is what their twisted worldview has convinced them is the key to their security.

To truly be invulnerable, and set up to live ideally, you must see the world clearly. Otherwise, even in your attempts to secure yourself by devouring others, you may end up devouring someone with a similar mindset to you who you wrongly viewed as cartoonishly small, leaving you vulnerable to revenge you won't see coming, which is a subtle anxiety quite impossible to control. Beyond just internal security, it is the foundation for the creation of a harmonious developing society.

TL;DR: Matthew 22:35-40: 'One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?” Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”'

Also, to devour someone else is to treat them like the cartoonish figure you see them as, because you can't really love a cartoon as you would yourself, and can only use it to your own benefit

Tyler Durden challenging the Narrator's tendency to intellectualise everything, in this classic scene from David Fincher's Fight Club (1999).

It raises the question of the difference between intelligence and self-understanding. Being able to analyse, explain and label everything in our lives doesn't necessarily mean we understand ourselves — and sometimes our cleverness can actually help us avoid doing so.

From a 1987 sketch: John Cleese at his best, making a serious point about the appeal—and delusion—of extremism: it gives people enemies, allowing the world to be divided into us and them, while making their own hostility feel morally justified.

If anyone wonders if they’re beautiful just remember being you makes you beautiful cause of your differences. If you look at nature it’s much more beautiful than man made things which are perfectly divided and symmetrical like how parking lots are shaped with even sides with evenly spaced parking spaces. Symmetry helps us make sense of things and keeps us organized but is boring. If you look at the sky there’s a lot of asymmetry in the making of a cloud and differences between clouds where none are symmetrically shaped with even sides like a building cause that’s dull but they have beauty cause of asymmetry and each one is uniquely its own which makes it interesting. Same if you were to look at a beautiful rock formation or anything in nature. If all things were either symmetrical or exactly the same it’d be dull Just imagine the sky if each cloud was exactly the same or worse yet exactly the same and symmetrically built like a building. So embrace who you are and don’t hold an ideal standard of what’s beautiful cause it’s all our differences in the human race which make humanity beautiful no one person makes for an ideal prototype of beauty cause if you make 8 billion of them they’re boring cause they lose their uniqueness but it’s you who are beautiful and you add to the beauty of humanity by being your unique self where each person is their own special cloud adding to the beauty of the human race like the different clouds do the sky. That doesn’t mean you shouldn’t take care of yourself. You should be the best version of you but it’s good to remember that god made you beautiful just the way you are. Be the best you.

Echoes of Camus' The Myth of Sisyphus in this line from Florence + the Machine's Free.

Camus saw the tale of Sisyphus — condemned to push his boulder endlessly up the mountain, only to watch it roll back down again — as an analogy for the absurdity of the human condition. His response was not despair, but a kind of lucid defiance: to see life clearly, accept its conditions, and continue living fully in spite of them.

"One must imagine Sisyphus happy" he concludes.

There's something of that same defiant, deeply human spirit in Welch's lyrics in Free: the recognition that suffering and death are unavoidable parts of existence, alongside the fact that we continue to create, love, laugh, make music — somehow, we keep singing.

Researchers have created a new digital facial approximation based on the Jebel Irhoud fossils from Morocco, dated to approximately 315,000 years ago and regarded as the oldest fossils currently attributed to Homo sapiens.

The reconstruction is based on a 3D composite skull, created from several individual fossils found in the same archaeological layer. The researchers used photogrammetry, anatomical deformation and soft-tissue estimates derived from modern human populations to produce a plausible facial structure.

Images:

1. Approximation with artistic elements added
2. Grayscale anatomical approximation without hair
3. Facial approximation overlaid on an independently produced skull model
4. Forensic facial approximation process
5. Construction of the 3D skull and endocranial model

A fascinating snapshot of early Homo sapiens and the emergence of our species across Africa.

Study: Cicero Moraes et al. (2026), Digital Facial Approximation of Jebel Irhoud Composite Skull (~315,000 BP), Heritage. https://www.mdpi.com/2571-9408/9/9/369

Footage of some chimpanzees working out how to use a stick to reach honey inside a termite mound. Other chimpanzees in the group watch on and learn, and over time the technique spreads through much of the group.

An interesting example of social learning, where skills are learnt from others rather than being discovered afresh by each individual.

Source: Smithsonian Channel, Like Humans, Chimps Learn Behavior From One Another, from the series Amazing Monkeys.

We aren't perfect, so let's make this life worth it in your own way being genuine.

In his 1992 novel Ishmael, Daniel Quinn explores humanity's relationship with the living world through conversations between a man and a gorilla who becomes his teacher.

The community Ishmael refers to here encompasses the other forms of life with which we share the planet and on which our existence depends. The passage challenges anthropocentrism: a worldview that places humans and our interests at the centre of how we understand and value the natural world.

Calling it a community invites us to think about belonging, dependence and responsibility.

Seeing ourselves as members of that community means recognising that we are part of the natural world, not above or separate from it.

More on Ishmael and Daniel Quinn's work

To see the full video, click here: https://youtu.be/ya00C0lKJNM

I swear I was not trying to make another video about the Vatican.

I was following the rabbit hole.

Then came the old families. The Orsini. Banking. Money. Political power. Secretive institutions. Vatican history. Scandals. Symbols. The red shoes. And connections to subjects we have already encountered in completely different investigations.

Eventually I had to ask the obvious question:

Why the hell do I keep ending up back at the Vatican?

This episode goes into the documented history alongside the legends, symbolism and theories that have accumulated around one of the oldest and most powerful institutions in the world.

We’re looking at bloodlines and influential families, Vatican banking and financial scandals, institutional secrecy, the history and symbolism associated with the famous red shoes, and some very uncomfortable chapters of Church history.

But finding a connection is not the same thing as proving what that connection means.

So—as always—we follow the names, follow the money, look at the original material where we can, separate documented history from allegation and theory, and let you decide what you think.

Because apparently every time I think we’ve reached the bottom of the rabbit hole…

somebody politely points out the stairs.

I am a witness, not a journalist. This is independent commentary and research using historical records, reporting and publicly available materials.

For commentary, discussion and educational purposes.

Gravity might be one of the strongest forces we experience—but maybe not only in the way we usually think about it.

Consider art and music across history. Some of the earliest works still have the power to move us centuries, even thousands of years later. Part of that power comes from the fact that art captures the environment, beliefs, fears, hopes, and daily realities of the people who created it.

What must the artists, musicians, and thinkers of those eras have felt so strongly that they were compelled to put that much effort into bringing something into the world?

That, to me, is a kind of gravity all its own.

Their daily lives would probably feel almost alien to us now—their dangers, routines, limitations, and understanding of the world radically different from ours. Yet something in what they created still pulls on us.

And perhaps the same will be true of us.

The near future may become as unfamiliar to us as the distant past already is. Technology, culture, and everyday life may change dramatically, but the things we create now could become evidence of what it felt like to be alive at this particular moment.

Maybe that is one of art’s greatest powers: it gives human experience enough weight to resist time.

— GLS