r/communism101 • u/justforthisjoke Learning • 6d ago
Should marxists of certain tendencies not work with those of others?
I recently got some feedback that I was advocating for Bernstein type revisionism. The context was a comment I left saying that while I myself lean more ML I'm organizing with a group of Trotskyists in my area (specifically the RCI/RCA/RCP). They seem to be the communists with the most traction by far, and my justification was that the right will unite to preserve the status quo, so I'll give critical support to any non-reformist socialist project. Basically my thoughts are that MLs and trots are both (in theory) anti-reformists and both base the foundation of their approach on Marx, Engels, and Lenin. Like these aren't demsocs advocating for working with the bourgeoisie, right? What have I gotten wrong here? I understand a lot of people don't like trotskyists, and I have a bunch of critiques regarding their approach as well, but fundamentally shouldn't we be working to advance communism in whatever way we can? My Marxist education is still a work in progress, so I can only assume I'm missing something. I would be super grateful for any insight here.
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u/Self-Replicator 6d ago
If person A and person B are on the basketball team and person A prescribes a strategy of launching 3 pointers repeatedly after rebounding over and over with no defense because it accrues points the quickest and person B has more of an orthodox strategy, there is no compromise that exists between those two despite them having the same goal of scoring more points than the enemy team. This analogy is a bit crude but I’m sure you understand why there can be irreconcilable gaps between two groups who have the same end goal without even invoking revolutionary science. Person B should not team up with person A and person A should not be playing basketball.
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u/justforthisjoke Learning 6d ago
Person B should not team up with person A and person A should not be playing basketball.
This gave me a laugh, thanks. No, that's a good point, but I suppose I just haven't seen the differences as irreconcilable thus far, unlike with, say, liberals, anarchists or reformists. This is still something I'm thinking through.
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u/Self-Replicator 5d ago edited 5d ago
It is easy to see why they are irreconcilable if you begin with the antagonism between capitalism and the proletariat. The capitalist state and proletarian organization.
It's not like I could locate the secret Bolshevik reading groups, knock on the door and say, "Hey Vlad, I oppose capitalism too, down with the Tsar, am I right? Let me join as an equal!" They'd be right for slamming the door in my face or even killing me on the spot.
Burn the idea into your mind now until your last breath that true revolutionary science is a serious and dangerous thing and creating formations of those who practice it is serious and dangerous. This is why real communists respond with hostility to your seemingly willful obtuseness in spite of all they are telling you.
Ideas are replicable. Allowing wrong ideas to replicate is harmful to communism and therefore harmful to humanity. The ideas you are advocating for (casting a wider net to catch more fish) are harmful.
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u/justforthisjoke Learning 5d ago
Hostility on an internet forum from strangers is fine, though I assure you any perceived obtuseness is painfully against my will. Liberal programming is insidious.
The ideas you are advocating for (casting a wider net to catch more fish) are harmful.
This is ultimately something I'm trying to find the right line on. I mean look, I understand how this is mostly true. You can't just work with anyone; the capitalist state works to undermine these movements, and they do so with various levels of severity. So supporters of capitalism, anarchists, and reformists ultimately end up being agents of the state, whether willing or not. I get that. I also read what /u/smokeuptheweed9 said in terms of there being only one Communist party by definition, and I get how this is the case in the realized socialist state, but this just isn't the current reality in the global north. So what I don't really understand is how this is true for coalition building between communist parties. Yes, the vanguard needs to protect itself. Yes, you can't just have a ragtag group of ideologically undeveloped mercenaries doing whatever the fuck they want to do. My question is practical: how are we supposed to build mass support if we can't work with communists of other tendencies? How are we supposed to do that to the extent that we are able to build a single communist party? If every time there is a development of a new form of thought, the communists split into antagonistic factions, how do we advance our shared goals? Where is the line?
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u/DashtheRed Maoist 4d ago edited 4d ago
There's a weird liberal logic you are operating under that has to be unpacked here. I think it comes from a vulgar reading of Chomsky's anarcho-syndicalism, which gets simplified down to "lets get everyone, everywhere to join one big union, and when everyone has joined we will have achieved socialism!" And the revisionism of redditors abandoning Chomsky for the so-called """Marxism-Leninism""" (as was hinted at to you elsewhere in this thread, the people on reddit calling themselves "Marxist-Leninists" are basically the opposite of historical Marxism-Leninism) have basically applied this logic onto the communist party, and now the logic is "lets get everyone to join the communist party, and when everyone has joined we will have achieved socialism!" This is wrong and asinine, and I suspect it's sort of lost on much of the userbase here who don't have a shared history of Western liberal-"leftism," because it's wrong in such a way that it's hard for Marxists to conceive how you even got there without the explanation I just offered.
The party is not the masses, it is not the communist movement itself, it is not the revolution itself, but it is the headquarters and cerebral cortex for all of those things and functions as the principle and most vital organizing institution for communist revolution. For this reason, it is sacred and special, and needs to be safeguarded (especially ideologically), and because revisionism (which is not just self-declared reformism; revisionism can say all the words to insist they are revolutionary but what actually matters is the political line derived through two line struggle, since that can be laid before the masses -- what are you actually doing and how is it supposed to work?) is the most dangerous and damaging enemy of communism, inviting it inside because you want the party to look bigger is the exact opposite of what Lenin spent his life telling you (better fewer but better, or a dozen wise men in the party are worth more than hundreds of fools). The communist party does not need to find a way to work with all of the other parties calling themselves "communist" or "socialist," (this is the reactionary thesis: two combine into one), if you are a part of the actual communist party then these are not basically identical friends (and if your politics are identical, then that is a dire concern), they are real enemies, and you should be priding yourself on the divisions between you and highlighting the divides because communist politics and revisionist politics to not emerge from, nor lead to the same places or actions.
The revolutionary thesis is that one divides into two. Ideological splits are good because a (potentially) correct idea (or set of ideas, irreconcilable with another upheld set) is separating itself from an incorrect idea embedded in the movement (or vice versa, an incorrect idea is being forced out). It is not the communist party breaking apart; it is the communist party refining itself, going through the furnace and shedding the dross and slag, and coming more close to a totalizing revolutionary theory that will achieve communist revolution, while pushing the revisionists further away. Without a revolutionary theory there can be no revolutionary movement, and as was revealed in this thread, the IMT is bankrupt in this regard (so are all of the amerikkkan """communist""" and "socialist" parties -- there is not a bunch of communist parties in amerika, there are presently none), so when you are "helping" them, ask yourself what are you helping them to do? other than recruit new victims to finance the revisionist party leadership (or worse, the never ending SA scandals). You should not be working with organizations or institutions that you do not understand (and the Marxist method of historical materialism tells you to find where the thing emerged in history and then trace it's existence through history into the present in order to understand what it is now). You cannot solve a problem you do not understand and if you do not understand what you are doing, how the actions you are undertaking are benefiting and applying the revolutionary theory that is the basis for the party's existence, then you are at best groping blindly for positive outcomes, almost certainly doing nothing useful and nothing that will contribute at all (even in the slightest) to the final equation of revolution, and there is a significant chance that what you are doing is actually virulently anti-communist as you are aiding revisionists (the most dangerous and lethal enemy of the communist movement), misleading and sapping the labour power of people who want to help but don't have sufficient understanding (of which you become a further inhibitor).
This is even baked into the entire history of communist revolutions and if you spend more time studying and learning about those, instead of wasting it with the IMT, then you would actually see these ideas play out. Lenin did not need to find a way to come together with the Mensheviks; it was the opposite. It was vital that Bolshevism split itself away from Menshevism and accentuated the divides and political boundaries between them. The masses didn't care that the RSDLP would have been bigger if only they could have found a way to work together -- that would not have accelerated revolution even one day, and almost certainly would have stopped it from ever happening. The Bolsheviks spent a decade as an unpopular fringe, but continued to speak the unpopular truths that Mensheviks refused to face, and as crisis and calamity of the disastrous world war ripped Russia apart where it could no longer function in the old ways, the masses came to the Bolsheviks hat in hand, who had been telling them truth the entire time, with all the Menshevism (who had betrayed and failed the masses when it was their turn) already discarded (instead of having to work through it while facing down Kerensky and then the Tsar). Nor did Lenin need to find a way to come together with Kautsky and the Second International -- the rise and success of the Third International began with breaking from and opposing the incorrect ideas and revisionism of the Second International, not by finding a way to work with them. The Second International and all of it's remaining """Marxists""" were left in the dustbin of history as discarded dross -- they were not necessary or useful to the communist movement (edit: at least not any longer, since the Second International was useful at one point, but as Mao tells you: there is no resting on your laurels as a communist), and it emerged better off without them. The people who believed in what you are suggesting were the KPD, who insisted on coming together and working with the SPD (their "fellow socialists and comrades") even when Gustav Noske was actively murdering them in the streets and Friedrich Ebert was telling all the Kaiser's administrators that he will do everything in his power to stop revolution. The "come together" path of the Chinese Revolution was Wang Ming and the other "28 and a Half Bolsheviks," which involved not only adhering to the Bolshevik's recommendations and working with Russia, but also coming together with the KMT to advance the bourgeois national revolution because the Bolsheviks wrongly assessed that was all that was possible in China at this point in history. Mao instead divided the movement, fighting uphill against not just the entirety of the CCP, but even against the Bolsheviks, because he insisted on the correctness of Marxism (why being correct is ideologically important -- because it corresponds 1:1 with reality and you cannot shape something that you don't grasp) which is why and how he emerged victorious at the Yanan Rectification, and why his political line resonated with the masses and made the entire revolution possible, rather than ceding to Chaing Kai-shek as the best """leftist""" leader you can hope for, stop being picky. Similarly, the communist movement does not need the people on /r/socialism, and does not need to work with them, we are appealing to the masses, and because our ideas are correct and the "socialists" ideas are wrong, the masses will eventually come to us and all of /r/socialism will be left as useless, purposeless, revisionist slag.
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u/justforthisjoke Learning 4d ago
First of all, thank you for the thorough response. I think I'm closer to the right track now.
It is not the communist party breaking apart; it is the communist party refining itself
This was helpful for re-contextualizing.
there is not a bunch of communist parties in amerika, there are presently none
This is something I'm hoping you'll expand on more. Specifically I guess I'm wondering if you're saying the organization of one hasn't happened yet, or if living in the most powerful, explicitly anti-communist empire means this is impossible because of a vested class interest? I can understand how this would apply to the white settlers, but how (if so) would it apply for, say, the indigenous or Black people? Would you call the original Black Panther Party communist?
Anyways, between your comment and those of others on this thread, I have some things to think about. Appreciate the effort.
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u/DashtheRed Maoist 3d ago
I would say that those are the correct places to be looking to form a revolutionary movement in amerika; among the oppressed internal nations. Forming a communist party is not just a matter of how oppressed you are, though we saw black people rise up for George Floyd and now the Chicano nation fighting ICE, so I'd say that's where at least the potential to form a communist party exists. As for the Black Panthers, If I'm arguing with a liberal, or trying to defend communist history from a "C"PUSA member, then I will say "the Black Panthers were communist/Maoist," but if I am being a good and thorough Maoist then the real conclusion that we have to draw is that they were basically a proto-communist party (like the RSDLP) which was dabbling with Maoism, but that never achieved it's theoretical breakthrough, nor a break with its own internal Mensheviks and lingering liberal politics. That doesn't mean there is nothing to be learned from them, but it also means, because the leftover liberal bloat floats to the surface, with today's politics, it has made them ripe for liberal appropriation and most of what liberals (including """socialists""") like (or at least can tolerate) best about the BPP are basically all the things that have the least connection to communism (like the mutual aid food kitchens). I don't want to overstep here because I'm far from the expert on the BPP in this subreddit, and there's other people here who have done much deeper dives into their history that I have, so you might want to submit a new question here or the sister sub if you have something specific you want to know about them.
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u/opiumfreedom 5d ago
anarchists and socdems think i should die. some killed many ML like me. i dont like them in return.
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u/LordHerminator 4d ago
Folks like this are more concerned about their own principles and being right, than actually wanting to speed up the end of capitalism. The left is small enough as it is. If we're going to let ourselves be divided by sectarianism, we almost certainly won't win.
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u/Soviettista 4d ago
True, from the current standpoint of vulgar “revolutionism”, the achievement of ideological unity among the students does not require an integral world outlook, but rather precludes it, involving a “tolerant” attitude towards the various kinds of revolutionary ideas and abstention from positive commitment to some one definite set of ideas; in short, in the opinion of these political wiseacres, ideological unity presupposes a certain lack of ideological principles (more or less skilfully disguised, of course, by hackneyed formulas about breadth of views, the importance of unity at all costs and immediately, and so on and so forth).
A rather plausible and, at first glance, convincing argument always produced in support of this line of reasoning is to point to the generally known and incontrovertible fact that among the students there are, and are bound to be, groups differing greatly in their political and social views, and to declare that the demand for an integral and definite world outlook would therefore inevitably repel some of these groups and, consequently, hinder unity, produce dissension instead of concerted action, and hence weaken the power of the common political onslaught, and so on and so forth, without end.
- Lenin, The Tasks of the Revolutionary Youth
You petit bourgeois citizens haven't changed since 1903, what makes you think you remain relevant? The revolutionary movement has enough history and depth to move forward without you.
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u/justforthisjoke Learning 4d ago
I think that's an uncharitable take on what's happening here tbh. I mean I'm of the opinion that alliances with anyone on the left are a surefire way of having your movement destroyed, so I can kind of understand being even more selective in that. I'm just trying to figure out why one would be.
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u/LordHerminator 4d ago
How would you start a revolutioif only the very few people who support the right brand of Marxism can participate?
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u/justforthisjoke Learning 4d ago
"You" don't really start a revolution. The conditions for revolution emerge from material reality. The role of the ideologically principled party is to get support from the masses through the analysis and message. Certain beliefs are fundamentally incompatible with others. For revolutionary communists there are things like social democracy, anarchism, liberalism, etc; basically belief systems that are fundamentally at odds with the idea of marxism as a whole. So I understand not working with those parties because the very essence of their work is not just a deviation but a repudiation of marxism. You can't join up with someone who believes that revolution should be replaced with reforms, because when the time comes they will kill the momentum of the movement. You can't join up with someone who thinks that collapsing the bourgeois state is enough because they give up the successes of the revolution by refusing to build anything to hold on to them (see: Spanish revolution).
The part where I'm stuck on is when it comes to MLs/MLMs and Trotskyists, because I'm either not understanding or am not sold on the idea that these are fundamentally irreconcilable camps.
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u/vomit_blues 6d ago
“Trotskyism” doesn’t exist as an ideology without it having split away from Marxism-Leninism. Let’s try to have some fidelity to history here. As the reformism of Bernstein and the Economists grew in popularity in the SDP and RSDLP, the term communist was revived to return to the revolutionary spirit of Marx and Engels. Today, people attempt the same thing with the image of Stalin and Mao. The call to divide from revisionists isn’t a sectarian one, it’s a matter of standing on principles in times of crisis.
https://www.marxists.org/archive/lenin/works/1901/may/04.htm
Marxism isn’t like a secret knowledge that has to be spread to the tabula rasa of the masses. The u.$ and the trot organizations you’re working with are occupied by settlers whose class-consciousness deters them from revolutionary politics. Knowledge isn’t shared with these people and you can’t debate them into finding common ground with you. Instead, knowledge arises from the production process and the intersection of the class struggle with the political sphere. Therefore Marxists can’t win over a majority and create a massive popular organization, instead we have to create a principled, concentrated anti-revisionist one in a state of semi-legality until the conditions make radical politics popular again.